Monday, 26 September 2016

THE RICHES OF HIS GRACE 39


THE RICHES OF HIS GRACE 39
   A YEAR JOURNEY INTO EPHESIANS 1

‘In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace’ – Ephesians 1:7.

*WEEK 39:

Every saint needs to draw closer to the Holy Spirit to make the most of the riches of His grace – vv. 3, 7, 13-14, 17-23.


Understanding the riches of His grace will naturally cause a saint to be thankful to God – vv. 3-7, 11-19.


The provisions of the riches of His grace are out of reach of all principality, power, might, dominion and every name other than that of Jesus – vv. 3, 7, 20-21.


The provisions of the riches of His grace stir up the hope of the saints– vv. 7-14, 18.


Redemption and forgiveness of sins are a measure of the riches of His grace – vv. 6-7, 15-20.


The Blood of Jesus and the riches of His grace are the channels and destination of the redemption of the saints – vv. 7-8, 11, 13-14, 17-23.


The riches of His grace demonstrates the blessedness of the saints – vv. 3-7, 15-22.



Richard Obeng Mensah, author of Daily Wisdom
Blog: www.richard-obeng-mensah.blogspot.com
Email: richardobengmensah@gmail.com



Saturday, 24 September 2016

STOP SLEEPING AND TALKING; WATCH AND PRAY!

STOP SLEEPING AND TALKING; WATCH AND PRAY!

“...How is it that you three were not able to keep watch with me even for one hour? Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak” – Matthew 26:40-41 (GNB).

The episode of Jesus and His disciples in Matthew 26:31-75 and Luke 22:31-60 is a succinct demonstration of the effects of giving in to too much sleeping and talking while ignoring the need to watch and pray. Jesus, probably through prayer, foresaw temptations that were about befalling Him and His disciples. On one hand, Jesus, who was exceedingly sorrowful in relation to going to the Cross, was being tempted to avoid the Cross. On the other hand, Satan was seeking to tempt the disciples of Jesus (especially Judas Iscariot and Peter) to betray and deny their Master. Jesus forewarned Peter about the impending temptation but the latter responded by reassuring Jesus of his commitment to follow Him even unto death!  Jesus subsequently took Peter and other disciples to a mountain to pray. Jesus prayed fervently, on three different occasions, but His disciples slept at all time material despite a persistent call from their Master to watch and pray.  In the end, Jesus received divine strength to overcome His temptation and accomplished His assignment on earth while the disciples denied and forsook Him. Peter in particular denied His Master three times, even before a girl!

What lessons can we draw from the attitude of Jesus and that of His disciples from the above passages? Jesus made watching (abiding in God’s word) and praying His daily custom. Thus Jesus did not just pray to overcome temptation and attack from satanic forces; He rather took delight in praying through His earthly mission. In addition, Jesus did not allow Himself to be influenced by the negative attitudes of His sluggish disciples. Perhaps Jesus, in the midst of His deep sorrow and fervent prayers, got tired and wearied but He endured these inconveniences and gave Himself to passionate prayer. Jesus by this example was reinforcing the truth that spending time with God, in His word and prayers, helps a child of God to overcome human weaknesses and weariness of life (Isaiah 40:28-31). Moreover, Jesus was also mindful of His mission and Satan’s attempts to stop Him in his tracks. He therefore gave Himself to watching and praying to draw divine strength to accomplish His mission in its entirety.

The disciples of Jesus on the other hand, were lackadaisical towards the demands of their mission and failed to watch and pray. They might have thought merely being with Jesus was an immunity to temptations. As earlier stated, they later paid a painful price for failing to watch and pray. They tarnished their integrity, denied their Master and forsook Him at the time He needed their allegiance.  Like the disciples, we deny Jesus in our relationships, place of work and schools by acting carnally and compromising on our integrity and Christian values. We are usually politically correct because we are afraid to offend our fellow human beings than offending God. Our inability to affirm our Christian faith and virtues in pressing situations is due to our failure to watch and pray daily. Just being a Christian and going to church do not guarantee a victorious life; watching and praying daily does the job! Watching and praying boost our confidence in God and strengthen us to do all that God has called us to do (Philippians 4:13). Peter lost his confidence and failed three times to confirm that he was a disciple of Jesus because he failed to watch and pray.

Was Peter not the one who said, “...Lord, I am ready to go prison with you and die with you!” (Luke 22:33 (GNB))? I believe Peter was sincere and meant well when he pledged to follow Jesus even unto death! However, neither his sincerity nor good intentions could deliver him from the temptation that bedevilled and embarrassed him. He needed a godly spiritual force to back his words. We receive divine backing and spiritual strength any time we seek God’s face through watching and praying. Watching and Praying are inevitable if we desire to live a victorious Christian life, on daily basis, and fulfill our God-given assignments. Through daily watching and praying, we partner with God to fulfill our missions (John 15:1-8). Praying and watching also help us to overcome temptations which are meant to either distract us from fulfilling our missions or destroy us. Prayer also helps us to dominate our anxieties and experience the peace of God that transcends understanding (Philippians 4:6-7). As was rightly noted by Joseph Scriven in his poem ‘Pray Without Ceasing,’ we forfeit the peace of God and bear needless pain if we do not carry our burdens and griefs to Him in prayer. Joseph’s poem has become one of the best loved hymns: ‘What a friend we have in Jesus...What a privilege to carry [E]verything to God in prayer...’ We can draw two inspirations or lessons from the foregoing lines. Firstly, prayer deepens our friendship with God. Secondly, prayer is our God-given privilege which guarantee our peace and dominance over issues of life.


Jesus did not mean to give excuse for spiritual slackness when he said, “The spirit is willing (to watch and pray), but the body is weak” (Matthew 26:41 (GNB)). He was rather drawing our attention to the fact that although our body is weak, our regenerated (born-again) spirit is willing to watch and pray. Our regenerated spirit is always willing to pray despite our weakness. The Holy Spirit, however, helps us in our weakness (Romans 8:11, 26-27). He quickens our mortal bodies and helps us to pray. We thus need to cooperate with the Holy Spirit by yielding our bodies to Him (Galatians 5:16-18, 24-25). We yield our bodies to the Holy Spirit by being sensitive to His promptings to pray, even when our bodies desire sleep or rest. We also need to submit to God’s word in relation to abiding in His word and prayers. Our Christian call is a call to watch and pray always (John 15:1-8; 1Thessalonians 5:17). Watch and pray!

Richard Obeng Mensah, author of Daily Wisdom
Blog: www.richard-obeng-mensah.blogspot.com
Email: richardobengmensah@gmail.com

Monday, 19 September 2016

THE RICHES OF HIS GRACE 38


THE RICHES OF HIS GRACE 38
   A YEAR JOURNEY INTO EPHESIANS 1

‘In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace’ – Ephesians 1:7.

*WEEK 38:
The riches of His grace is more beneficial to saints who are prudent and wise – vv. 7-8, 15-19.


The riches of His grace sets apart a person unto Jesus and seals that person with the Holy Spirit to enable that person do the works of Jesus – vv. 4-7, 13-14.



The riches of His grace enhances the spiritual growth and development of the saints – vv. 7-8, 13-19.


The riches of His grace hinges on the Blood of Jesus and gifts of the Holy Spirit – vv. 7-8, 13-18; Isaiah 11:1-3.


The riches of His grace was designed for repented sinners – vv. 7, 13, 15-18.


The riches of His grace confirms the redemption of the saints – vv. 3-7, 13-18.

                                 
The riches of His grace has made available every resource or wealth of God to the saints– vv. 3-7, 13-19, 22-23.


Richard Obeng Mensah, author of Daily Wisdom
Blog: www.richard-obeng-mensah.blogspot.com
Email: richardobengmensah@gmail.com



Thursday, 15 September 2016

DON’T MULTIPLY YOUR SORROWS; SEEK GOD!

DON’T MULTIPLY YOUR SORROWS; SEEK GOD!

“Their Sorrows shall be multiplied (they) that hasten after another god...in thy presence is fullness of joy; at thy right hand there are pleasures forevermore” – Psalm 16:4, 11 (KJV).

Life and happiness, it is said, are the chief desires of humankind. Every human being thus endeavours to secure his or her life and strives to enjoy it by whatever means possible. Many people, as a result, crave for riches, better education, better job, a dream marriage, pleasures of life, sports, power, and prestige to secure happiness. Such people therefore invest almost all their time and resources daily into these mundane things only to discover again and again that happiness that result from these things are short-lived. Sadly, these mundane things rather multiply the sorrows of those who wrongly seek and crave for them. We wrongfully seek happiness if we seek it outside a relationship with Jesus and our eternal salvation.

A god is anything we prioritise over God’s call to all persons to seek first His kingdom and righteousness through Jesus. It is called obosom among the Akans in Ghana. “Obo” (heart) and “som” (value), in a sense, means something a person values at heart and loyally seeks to worship (spend time with) it for protection, provisions of life and happiness. Today, people prioritise sports, education, jobs, power, marriage and the crave for riches over and above their eternal salvation, relationship with Jesus, and their God-given assignments.

However, true happiness (joy) and pleasure are God-given and eternal. They are not products of human efforts or ingenuity; they are of God! “The blessing of the Lord makes a person rich, and he adds no sorrow with it” – (Proverbs 22:10 (NLT)). This means that God’s blessings are rich in joy and pleasures and are devoid of sorrow. God showers His blessings on persons who seek first His kingdom and righteousness (Matthew 6:25-34) in whatever they do. Such persons thus make God and His kingdom the basis for whatever they do or seek - education, work, marriage and so forth. God, therefore, takes delight in such persons and satisfy them holistically, both in this life and life after death. Conversely, real happiness and pleasure elude people who forsake God; they multiply their sorrows in this life and in hell!

Richard Obeng Mensah, author of Daily Wisdom
Blog: www.richard-obeng-mensah.blogspot.com
Email: richardobengmensah@gmail.com


Monday, 12 September 2016

THE RICHES OF HIS GRACE 37



THE RICHES OF HIS GRACE 37
   A YEAR JOURNEY INTO EPHESIANS 1

‘In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace’ – Ephesians 1:7.

*WEEK 37:

The riches of His grace is rich in God’s glory and riches – vv. 3, 11, 17-18.


The riches of His grace guarantees the blessedness of the saints – vv. 3-9, 11-14.



The redemption of the saints is in accordance with the riches of His grace because it is a price tag beyond human abilities – vv. 7, 13-14.


The riches of His grace also seeks to demonstrate God’s glory through the saints – vv. 12-14, 15-18.


The riches of His grace redeems both the person and the lost inheritance of unbelievers upon accepting and believing in Christ – vv. 3-7, 13-14, 18.


The riches of His grace is tied to the word of truth – vv. 7, 13-18; Romans 10:17; Ephesians 2:8-9.

                                 
The riches of His grace and the seal of the Holy Spirit are only effective in the lives of the saints – vv. 7, 13-15.


Richard Obeng Mensah, author of Daily Wisdom
Blog: www.richard-obeng-mensah.blogspot.com
Email: richardobengmensah@gmail.com



Friday, 9 September 2016

PUT ON THE WEDDING GARMENT


PUT ON THE WEDDING GARMENT

“...For the marriage of the Lamb is come, and his wife hath made herself ready. And it was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” – Revelation 19:7b-8 (KJV).

Wedding is usually characterised by a sense of joy, honour and beauty. It usually involves long and intensive preparation which may be stressful to especially the prospective couple. One aspect of wedding preparation that both the prospective couple and invited guests take much interest in is the garments to wear. While the prospective couple, especially the bride, looks forward to put on their best garment; a number of the invited guests concern themselves with wearing garments that befit the wedding ceremony or its decorative colours. When it comes to weddings, prospective couples and attendees are mindful of the garments they wear.

In Matthew 22:1-14, Jesus narrated a parable that demonstrates the necessity of wearing the right garment for a wedding ceremony. In that parable, a king sent his servants to invite some specific people to attend the wedding ceremony of his son. “...Tell them...I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage” (v.4). Notwithstanding, the said invited guests gave different forms of excuses, spitted the king’s servants and dishonoured the invitation. The king subsequently commanded his servants, “Go ye therefore into the highways, and as many as ye shall find, bid to the marriage” (v.9). The servants thus gathered as many guests (good and bad) as they could to attend the wedding.  However, when the king came to see the guests, he noticed that one of the guests “had not (put) on a wedding garment” (v.11). Because of this, the king commanded his servants to bind that guest and cast him into “outer darkness,” a place of weeping and gnashing of teeth (hell), which they did.

Why was the king so particular about wedding garments? After all, all he needed was guests who were desirous to attend his son’s wedding ceremony. Besides, the guests who attended the ceremony were gathered from the highways. Perhaps, the man who did not wear a wedding garment did not have enough time to prepare towards the ceremony. However, the fact that that man was the only guest who did not put on a wedding garment may mean that there was a great possibility of getting one if he did what was required. Like the parable of the five foolish virgins, this man probably failed to prepare for the wedding; he just attended it. Whatever might be the case, the king was not just interested in any guest; he needed guests who had their wedding garments on. “For many are called, but few are chosen” (v.14).

The wedding garment in the parable above signifies righteousness and purity of followers of Jesus (Revelation 19:7-9). Purity denotes holiness which demands setting oneself apart unto God and for His use. It also means being different from worldly people, refusing to conform to the standards of this world and conforming only to God’s word (Romans 12:1-2). Holiness also calls for being at peace with God and people (Hebrews 12:14). For Rev. Dr Selwyn Hughes, “...God’s primary concern is that we might become holy...the holier we are the happier we will be.” The guests who attended the wedding did not qualify to attend it because they were only invited after the initial guests dishonoured the wedding invitation. They therefore attended it by God’s grace. All followers of Jesus have been saved just by the grace of God. But that grace requires us to put on the garment of purity and righteousness. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” - Titus 2:11-12.

Like the above parable, God at the end of this age will organise a marriage supper for Jesus and the church which is the bride (Revelation 19:7-9).  Only guests who have the garments of purity on will be called to attend the marriage ceremony. This means that only followers of Jesus (Christians) who continue to walk in purity and righteousness according to God’s word will partake in Jesus’ wedding ceremony, which will crown the end of this age. Have you put on the garment? Remember, those who do not put on the garment will be cast into the hell fire! Be ready for the wedding of the Lamb of God (Jesus). Put on the wedding garment for without holiness no one can see God (Matthew 5:8; Hebrews 12:14).  


Richard Obeng Mensah, author of Daily Wisdom
                                       Blog: www.richard-obeng-mensah.blogspot.com                                   Email: richardobengmensah@gmail.com

Monday, 5 September 2016

THE RICHES OF HIS GRACE 36


THE RICHES OF HIS GRACE 36
   A YEAR JOURNEY INTO EPHESIANS 1

‘In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace’ – Ephesians 1:7.

*WEEK 36:

The riches of His grace make the saints the receiving objects of God’s glory and riches – vv. 6-7, 12, 14,19.


The revelation of the riches of His grace by God to the saints is by virtue of His good pleasure which He has purposed in Himself – vv. 7-9; Luke 12:32.



The riches of His grace is a joyful and glorious experience – vv. 3-7, 12, 15-23.


The redemption in Jesus is inseparably connected to forgiveness through His blood and the riches of His grace; you cannot get one without the others – vv. 3-8.


The tokens of the riches of His grace denote the demonstration of God’s love and mercies towards all those who believe and trust the Lord Jesus Christ for their salvation – vv. 4-7, 13-14, 15-21; John1:12; 3:16; Acts 1:8.


The riches of His grace is a symbolic exchange of the poverty of sinners, who become saints, for the glorious riches in Jesus Christ – vv. 3-7, 11-19.

                                 
The redemption of the saints and their partaking in the riches of His grace are in line with God’s good pleasure – vv. 7-9; Luke 12:32.


Richard Obeng Mensah, author of Daily Wisdom
Blog: www.richard-obeng-mensah.blogspot.com
Email: richardobengmensah@gmail.com



Thursday, 1 September 2016

A CHRISTIAN’S RESPOND TO OBNOXIOUS LAWS


A CHRISTIAN’S RESPOND TO OBNOXIOUS LAWS

“But Peter and John answered them, ’You yourselves judge which is right in God’s sight – to obey you or obey God. For we cannot stop speaking of what we ourselves have seen and heard’” – Acts 4:19-20 (Good News Bible).

The choice between either obeying or disobeying human laws that contradict God’s instructions or laws can be a complex and difficult one for many Christians, especially in the face of persecutions. Peter, John, Daniel and the Hebrew boys (Shadrach, Meshach, and Abednego) once faced similar choices and chose to do what is right in God’s sight; baring all consequences. We can draw lessons from their positive attitude.

They sought to do what is right in God’s sight: In Daniel 6, a law was passed in the Persian kingdom prohibiting people from praying, within 30 days, to any deity or human object except to King Darius, the reigning king. Daniel, who was third in power in the kingdom, was the target of this evil and obnoxious law. It sought to prevent him from praying to the God Almighty. The punishment for flouting this law was being cast into a pit filled with lions. Nevertheless, Daniel chose to pray three times daily as had been his custom. Consequently, he was cast into the lions’ den but God delivered him from the lions.

They were also mindful of God’s unchanging character and sovereignty: God is always faithful to His promises but He is also sovereign and does what is right and just. Thus, God does not just answer a prayer because one has prayed according to His promise. He always acts justly and rightly in fulfilling His promises. Therefore, not receiving a desirable answer to one’s prayer does not make God unfaithful. The three Hebrew boys were mindful of God’s character and sovereignty when they said: ‘...O Nebuchadnezzar, we are not careful to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace...But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou has set up’ – Daniel 3:16-18 (KJV).  
Always choose to obey God and dare the consequences of disobeying evil and obnoxious laws.

Richard Obeng Mensah, author of Persecutions are Promotions
Blog: www.richard-obeng-mensah.blogspot.com Email: richardobengmensah@gmail.com