Friday 23 February 2024

FROM MERE POLITICAL LEADERSHIP TO TRANSFORMATIONAL LEADERSHIP IN GHANA

 

FROM MERE POLITICAL LEADERSHIP TO TRANSFORMATIONAL LEADERSHIP IN GHANA


Transformational leaders are like the roots of a tree. They may not be visible, but they keep the tree alive - Gift Gugu Mona.

May the Lord raise leaders for our nations who will respond correctly to His demand for honesty- Benjamin Suulola.


Partisan politics, just like in most democratic societies, is real, alive and strong in Ghana . It has nearly permeated every fiber of the Ghanaian society. Partisan politics in Ghana has in most occasions become the mirror for discussing and reflecting on even sensitive national issues. Political parties, especially the dominant ones, appear to be more powerful than a number of Ghanaian national institutions. In the name of democracy, these political parties are pre-occupied with building political empires for their members and followers rather than building the Ghanaian society on honest foundations with strong institutions. Winning elections and capturing or controlling state resources appear to be the main agenda of most political parties in Ghana. A number of partisan politicians in Ghana rhetorically proclaim to seek the welfare of the ordinary Ghanaian but they end up worsening their standards of living. Even those mere politicians who sometimes meet the temporary needs of some Ghanaians do so with the selfish motive of using the aid as a bait to get their votes. 

Leadership, it is said, is too important to leave it to politicians. Leaving leadership to politicians is like leaving formal education in the hands of morally bankrupt and dishonest teachers. Instead of using the educational system to raise leaders and a fruitful workforce; such dishonest teachers will at best raise mere job seekers, dishonest and immoral graduates, and unpatriotic citizens who only care about themselves and their  families. Leaving leadership in the hands of politicians can also be likened to appointing political cronies into leadership positions. Such political leaders, who  are usually not generational thinkers, sacrifice the critical needs of their nations for the parochial interests of their political parties. Mere political leaders in the end make democracy unattractive and unfruitful to the citizenry.

Democracy in Ghana is yet to yield the expected dividends. Democracy in Ghana appears to have been reduced to mere partisan politics and periodic elections. The essence of citizenship in Ghana has largely been reduced to mere or blind voting and alignment with a political party. To the ordinary Ghanaian, democracy is more about partisan politics, political parties and political personalities; rather than real leadership, transformation and meaningful development.

Ghana needs transformational leaders not mere political leaders. Transformational leaders have the right leadership mindset. They are visionary, selfless, real, practical, honest, incorruptible, spiritual and transgenerational thinkers. For such leaders, leadership is a divine assignment and mandate. They perceive leadership as a privilege vehicle to herald and influence transformation of lives and society for the benefit of the present and unborn generations. They are more interested in leaving an inspiring legacy, not in titles of leadership positions. For Gift Gugu Muna, ‘Transformational leadership is a calling, much more than a title. A transformational leader does not care about how he is called. He only cares about what he has been called to do.’

In the process of transformational leadership, both ‘…leaders and followers raise each other to higher levels of motivation and morality’ (Jennifer Herrity). Transformational leaders seek to build strong nations, institutions and individuals; not strong political parties. According to Herrity, transformational leadership involves modelling fairness and integrity. It also involves provoking positive emotions in others and inspiring people to achieve their goals. This kind of leadership mainly focuses on changing the mindset of the populace and building their capacity. Transformational leadership builds a culture of honesty, patriotism and transgenerational mindset. Stewart Gabel has observed that transformational leadership is grounded in modelling commitment to higher values and goals by a leader to motivate and inspire followers to achieve mutually recognized objectives.

Ghana needs transformational leadership to build a culture of discipline, honesty and patriotism. The country also needs transformational leadership to truly promote zero-tolerance of corruption, accountability, fairness, equity, honour, respect, loyalty, transformed lives  and generational thinkers. The time for the clarion call for transformational leadership in Ghana is louder now than before. It is high time Ghanaians looked beyond political party colours when exercising their franchise. It is better not to vote than to vote for a mere political aspirant or leader who will end up messing your personal economy and that of the national economy. Let the Ghanaian voter wise-up and seek after transformational leadership.


Richard Obeng Mensah, author  of If You Think of Your Opposition You Lose Your Position. The writer is an award-winning prolific author of 8 books and over 250 articles on legal and non-legal themes. He is also a pastor, lawyer, law lecturer, a blogger, and a certified life and leadership coach and.

Email: richardobengmensah@gmail.com

Mobile: +233 (0)246 556 774.


Publication History

Authored on  22/02/2024 and published on 23/02/2024 on the author’s blog and other social media platforms.


Acknowledgement

The author appreciates the critiques and valuable comments of his Editorial Team to this write-up.

Thursday 8 February 2024

THE DRIVER, THE MATE AND THE PASSENGERS ANALOGY IN GHANAIAN POLITICS

 

THE DRIVER, THE MATE AND THE PASSENGERS ANALOGY IN GHANAIAN POLITICS


A driver, his mate and their passengers have a common goal. They all desire to arrive at a preferred destination. The driver and his mate by virtue of their words, conduct and representations usually cause their passengers to pose confidence in their ability to take the passengers to the desired destination. The driver and his mate usually by their conduct tout their driving abilities and may propose the best means for the transportation of their passengers to the desired destination.

Real leadership and transformation entail transportation. True leaders are able to move their followers from one destination to a better destination. Like the Biblical Moses, real leaders willingly, sacrificially and responsibly seek to move their people from the land of bondage or hardship to the land of Canaan, the land flowing with milk and honey. Any leader and his assistant who fail to achieve this goal are likely to disappoint their people who have chosen to believe in their vision.

How can two people walk together unless they agree? How can a driver and his mate transport their passengers to a desired destination unless they are one in mind, in heart, and in hand? Like Jesus who is one with His Father, a driver and a mate who are not one in purpose and pursuit can never take their passengers to the promised land. A driver and a mate who are unable to take their passengers to a desired destination must be both candid and demonstrate high sense of responsibility. They should be able to admit their failures, apologize to their passengers and convince them with a renewed and trustworthy vision (if any). 

Why would a mate seek to dissociate himself from some outcomes of the decisions of his master whom he assisted throughout an uncompleted or failed journey? Will such a mate be considered loyal and trustworthy? Will the stranded passengers trust the so-called abilities of a mate who seems to blame his master for a failed journey embarked on together? How can a mate who could not assist his master to achieve a desired goal become a competent driver? Both a headmaster and an assistant headmaster of a school take credit for the excellent performance of their students. Why should the same assistant headmaster run from responsibility when their students perform poorly?

Like the Biblical Joshua, only true and loyal assistants are given the divine mandate to lead their people to the promised land. True ‘Joshuas’ demonstrate credibility and responsibility. They muster boldness and courage to pursue a God-given vision to transport their followers to the promised land. True ‘Joshuas’ do not shift blame to their ‘Moses’ but rather focus on their God-given vision. Real ‘Joshuas’ do not leave their passengers stranded in the wilderness. They either share in the blame and seek for another opportunity to lead the uncompleted journey or quit the scene to enable a better or a new leader steer the uncompleted journey.


Richard Obeng Mensah, author  of Wisdom Thoughts. The writer is an award-winning prolific author of 8 books and over 250 articles on legal and non-legal themes. He is also a pastor, lawyer, law lecturer, certified life and leadership coach, and a blogger.


Email: richardobengmensah@gmail.com

Mobile: +233 (0)246 556 774.


Publication History

Authored on 08/02/2024 and published on 08/02/2024 on the author’s blog and other social media platforms.


Acknowledgement

The author appreciates the critiques and valuable comments of his Editorial Team to this write-up.